explain psalm 137

2 On the willows 1 there . Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. It sanctifies (verse 2), and solidifies (verse 3). (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … It is interesting to note that the specific prophecy mentioned in Isa. Chapter 137 . Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. PSALM 137 word first as mirth and then as joy. They cannot forget Jerusalem, Psalm 137:5,6. It couldn’t be instruction for living in the same vein as “love thy neighbor”. This was very barbarous; also profane, for no songs would serve but the songs of Zion. 1 When we sat down beside the rivers in Babylon, we were very upset. The melancholy captives cannot enjoy themselves, Psalm 137:1,2. In order to understand the כּי in Psalm 137:3, Psalm 137:3 and Psalm 137:4 must be taken together. Hints to the Village Preacher. A psalm of David, for Jeremias. Its blessedness is exclaimed (verse 1), and explained (verses 2-3). 2 We hung our harps Upon the willows in the midst of it. 3 For there those who carried us away captive asked of us a song, And those who () plundered us requested mirth, Saying, “Sing us one of the songs of Zion!” Perhaps it was prompted by the nation’s coming together in unity at his coronation (compare 2 Sam. So let’s actually break this psalm down and workout WHAT is being said and very importantly WHO is saying it and also WHY they said what they said. Psalm 137:8-9. in a foreign land? This writing is a … Psalm 137:8 speaks of Babylon being repaid by having precisely what she did to the Jews done back to her. IV. Here I. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. The Jews bewail their captivity. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. - AFTB. Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. 8O daughter of Babylon, who art to be destroyed; happy [shall he be], that rewardeth thee as thou hast served us. This is a complicated and difficult question. Here are God’s people no longer in their land, no longer in their holy city, no longer in their Temple. Verses 1-3 (see note on Psalm 120:1-7). Verse 9 names the crime: killing babes. 8:12; Isa. In these psalms, the author (usually David, although not in Ps. Show content in: English Both Hebrew. For what has that Babylon done to us? By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. Psalm 137:8-9. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. We call the time that the people of Judah were prisoners in Babylon ‘the exile.’ They were not happy there and they wanted to return to Jerusalem. Scripture: Matthew 21:1-11, Psalms 137:1-4, John 12:9-19, Luke 19:28-44, Mark 11:1-11, Psalms 118:25, Genesis 1, Acts 16:25 (view more) (view less) Denomination: Anglican. Bible Commentary Early Church Fathers Medieval Patristic. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Verse 1. Can you explain Psalm 137 to me please? Psalm 137, the subject of my book, Song of Exile, is unique in the Bible. 1 By the rivers of Babylon we sat and wept . We have already sung in another Psalm, The words of the wicked have prevailed against us. Could it? Explain Psalm 137 1-9? 13:16,18; Hosea 10:14; Nahum 3:10). A lament for fallen Jerusalem - either prophetic or written in captivity. Psalm 137 is a song of Zion expressing desire for God’s holy city while in exile in the land of Babylon. The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. Rashi 's Commentary: Show Hide. Psalm 137 A sad song. Posted on Oct 31, 2017. 137:9 "dashes our little ones" This was a common practice in the ANE (cf. 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. They cannot humour their proud oppressors, Psalm 137:3,4. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. On this first Wednesday of Advent, a liturgical season of silence, watchfulness and prayer in preparation for Christmas, let us meditate on Psalm 137[136], whose first words in the Latin version became famous: Super flumina Babylonis. Although I am an atheist, I find the bible chilling, and an extremely interesting book to read. What is the deal with murdering babies? Origins of the Psalm. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy (1-4) Their affection for Jerusalem. They hung up their citherns; for though their lords called upon them to sing in order that they might divert themselves with their national songs, they did not feel themselves in the mind for singing songs as they once resounded at the divine services of their native land. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. This seems to be a horrible example of the truth that what we sow, we reap. 9Happy [shall he be], that taketh and dasheth thy little ones against the stones. They cannot forgive Edom and Babylon, Psalm 137:7-9. III. we hung up our lyres. Psalm 137 Series Contributed by Sam Mccormick on Mar 11, 2020 | 2,390 views. In form, Psalm 137 takes on characteristics of both a lament and an imprecatory psalm and it reveals the painful consequences of sin. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. 5 If I forget you, O Jerusalem, Christians, explain this verse. Next » Chapter 138. Despite the covenant God made with David, because of ongoing sin and the lack of repentance, the Israelites were allowed by God to be taken away from Jerusalem, the very place where God’s presence dwelt. Dear Brothers and Sisters, 1. Psalm 118 repeated that affirmation five times. They took the people who lived there to Babylon as prisoners. 11:1-3). 5:1-3; 1 Chron. Psalm 137. To complete their woes, they insulted over them; they required of them mirth and a song. With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. This is the context for Psalm 137. This particular psalm demonstrates when … 137:1 In 586 BC, Babylon's army destroyed Jerusalem, the capital city of Judah. 2 There on the poplars. By the rivers of Babylon we sat and wept when we remembered Zion. The verse, אִם אֶשְׁכָּחֵךְ יְרוּשָׁלָ‍ִם תִּשְׁכַּח יְמִינִי , “If I forget thee, O Jerusalem, let my right hand wither,” is sung at traditional Jewish weddings. Although the author of this psalm is not known, it is obvious that it was written by someone who had survived the Babylonian captivity of Jerusalem. when we remembered Zion. The children of Israel were taken by force from their homeland, a place given them by God. 13:16 was against Babylon. Other Works. In that sense, it is reminiscent of the opening of the songs of ascents in Psalm 120, where the desire is to be delivered from a hostile foreign environment to travel to Jerusalem, as expressed in other songs of ascents, to be in fellowship with God. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. The text evokes the tragedy lived … Scoffers are not to be compiled with. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Learning & Values Texts & Writings Classic Texts Tanakh - The Hebrew Bible Ketuvim - Scriptures Psalms Tehillim - Psalms - Chapter 137 « Previous Chapter 136. The occasion for this Davidic psalm is unknown. required of us songs, and our tormentors, mirth, saying, “Sing us one of the songs of Zion!” 4 s How shall we sing the Lord ’s song . God "Cares for the Lowly" VATICAN CITY, DEC. 8, 2005 (Zenit) - Here is a translation of the address Benedict XVI gave at Wednesday's general audience, which he dedicated to a reflection on Psalm 137(138), a hymn of thanksgiving. * * * 1. Her he calls unhappy, but him happy who pays her as she has served us. Commentary on Psalm 137(138) Catholic Online; Featured Today; Free World Class Education FREE Catholic Classes . Since there are a number of imprecatory psalms, and since these passages have caused many doubts and questions in the hearts of sincere believers, I thought that we should grapple with the … It is a clear and judicious explanation of the text, and cannot be dispensed with. 137 By the waters of Babylon, there we sat down and wept, when we remembered Zion. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Commentary for Psalms 137 . It is a context of worship in exile. This is the repayment. Psalms 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. It was customary for Jews to gather for worship by a river due to the necessity of ceremonial washings—this was a practice that continued for the building of synagogues later. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. 137) invokes God to bring down judgment or punishment on his enemies. Psalms 137:2 We hanged our harps upon the willows in the midst thereof. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. If I forget you, Jerusalem, may my right hand forget its skill. II. 3 For there our captors . Psalm 137 is one of several psalms called imprecatory psalms. Do we ask, what reward? Psalm 137[136]: 1-6 "If I forget you, Jerusalem" Evening Prayer - Tuesday of the Fourth Week. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. Psalm 136 is a special psalm, with each one of its 26 verses repeating the sentence, His mercy endures forever. Exposition. Explanatory Notes and Quaint Sayings. 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